Mathomathis would like to present the article on the Vaimanika Shastras – Vimana Shastras by Maharshi Bharadwaaja Propounded by Venerable SUBBARAYA SHASTRY Translated into English and Edited, Printed and Published by G.R. JOSYER SCHOLAR, HISTORIAN, ESSAYIST, SANSKRITIST Printed at CORONATION PRESS, MYSORE-4, INDIA. Readers are advised to complete the previous article Vaimanika Shastras – Vimana Shastras | Soundaala | 103 before proceeding further.
Shaktyadhikaranam: The Power.
Maharshi Bharadwaaja Sutra 1:-
"Shaktayassapta" | "The power sources are seven."
Bodhaananda Vritti: In the functioning of the vimaana, there are 7 distinct operating forces. They are named udgamaa, panjaraa, sooryashaktyapa-karshinee or that which extracts solar power, parashaktyaakarshinee or that which extracts opposite forces, a set of 12 shaktis or forces, kuntinee, and moolashakti or primary force. At set spots in the vimaana, the motors which produce these 7 powers should be installed, duly wired and equipped with springs and wheels, as prescribed.
It is said in “Yantra-sarvasva: “The seven kinds of powers which are required for the Vimaana are produced by 7 motors which are named tundila, panjara, amshupa, apakarshaka, saandhaanika, daarpanika, and shaktiprasavaka. Each of these produces its specific power. Thus tundilaa produces udgamaa shakti, panjaraa produces the panjaraa shakti, shaktipaa produces the power which sucks solar power, apakarshaka produces the power which plucks the power of alien planes, sandhaana yantra produces the group of 12 forces, daarpanikaa produces kuntinee shakti, and shakti-prasava yantra produces the main motive power. Saunaka Sutra also says: “There are seven sources of power of the vimaana: fire, earth, air, sun, moon, water and sky. The seven kinds of powers are named udgamaa, panjaraa, solar heat absorber, alien force absorber, solar electric dozen, kuntinee, and primary force.”
“Soudaaminee-kalaa” says: Ma, la, ya, ra, sa, va, na constitute the seven vimanic forces. Ma is udgamaa, la is panjaraa, ya is solar heat absorber, ra is the solar dozen, sa is alien force absorber, va is kuntinee, and na is primary force. Their actions are thus defined in “Kriyaa-saara”: “The ascent of the vimana is by udgamaa shakti. Its descent is by panjaraa-shakti. Solar heat absorbing is by shaktyapakarshinee. Alien force restraining is by parashakty snatcher. Spectacular motion of the vimaana is by the vidyud-dwaadashaka-shakti. All these various activities are by the prime force of the vimana.” Vidyuddwaadashaka is thus explained in “Soudaaminee-kalaa”: “The spectacular motions of the vimana are of 12 kinds. Their motive forces are also 12. The motions and the forces are, proceeding, shuddering, mounting, descending, circling, speeding, circumambulating, side-wise motion, receding, anti-clockwise motion, remaining motionless, and performing miscellaneous motions.”
Maharshi Bharadwaaja Sutra 2:-
"Shaktayah-pancha -iti-Narayanaha.| "Narayana holds that the forces are five only, and not twelve."
Bodhaananda Vritti: Five forces are generated by the yantra or dynamo called Sadyojaata, and they produce all the spectacular motions of the vimana. Says “Shakti sarvasva”: “The motions of a vimaana are five, Chaalana, Gaalana, Panjaraprerana, Vakraapasarpana, and Spectacular manoeuvring.”
Maharshi Bharadwaaja Sutra 3:-
"Chitrinyeveti sphotaayanah." | Sphotaayana holds that chitrinee is the sole shakti.
Bodhaananda Vritti: Sphotaayana declares that the force called chitrinee shakti is the one which enables the vimana to perform spectacular manoeuvres. “Shakti-sarvasva” says that both from experience and scientific knowledge Sphotaayana propounds the view that 32 various kinds of motions of the vimaana are solely by the power of Chitrinee-shakti. “Kriyaa-saara ” also states that Chitrinee force of the 17th quality is solely responsible for the 32 types of aeronautical motions.
Maharshi Bharadwaaja Sutra 4:-
"Tadantarbhaaavaat Saptaiveti" | "The shaktis are 7 only, and include all others"
Bodhaananda Vritti: Out of the five forces produced by the sadyojaata mechanism, panjaraa shakti is the most important. The other shaktis are incidental to it, just as sparks are incidental to fire. Chaalana and other motions may therefore be said to result from panjaraa shakti. Says “Shaktibeeja”: “It is by the panjaraa shakti generated by sadyojaata yantra that the chalana and other shaktis branch out.” “Shakti kousthubha” also says, “From the panjaraa shakti produced by sadyojaata, emanate the chaalama and other 4 shaktis.” Thus since the other shaktis branch out from panjaraa shakti, they may be said to be in essence identical with it. That panjaraa and chitrinee are included in the seven shaktis which have been enumerated by Maharshi Bharadwaaja. Hence there cannot be said to be any conflict of opinions. Some even hold the view that each one of the seven shaktis is capable of producing all the 32 motions of the vimaana. But since each of the several motions of the plane is definitely ascribed to a particular kind of force, it would be incorrect to hold that one force could be responsible for the whole gamut of motions. Any attempt to give practical effect to such a theory would prove disastrous. Therefore the right conclusion is that the seven forces are the true cause of the 32 kinds of aerial activities of the vimaana.
Yantraadhikaranam: Yantras: Machinery
Maharshi Bharadwaaja Sutra 1:-
"Athha Upayantraani." | "The Mechanical Contrivances."
Bodhaananda Vritti: Having described the forces or energies required for the various functions of the vimaana, now the mechanisms necessary for these activities are described. “Kriyaa-saara” says: “As stated by the eminent Bharadwaaja in “Yantrasarvasva”, the mechanical equipments necessary for the vimaana are 32. They are vishwakriyaadarsa or universal reflecting mirror, shaktyaakarshana yantra or force absorbing machine, pariveshakriyaayantra or halo-producing machine, angopasamhara yantra or machine for folding up or contracting its parts, vistrutakriyaa yantra, or expanding yantra, vyroopyadarpana or fantastic mirror, padmachakra-mukha, kuntinee shakti yantra and pushpinee shakti yantra, pinjula mirror, naalapanchaka and guhaa-garbhabhidha yantras, tamo-yantra or darkness spreading machine, pancha vaataskandhanaala, roudree mirror, vaataskandha naalakcelaka, vidyudyantra or electric generator, and shabdakendra mukha, vidyuddwaadashaka, praanakundalinee, shaktyudgama, vakraprasaarana, and shaktipanjara keelaka, shirah-keelaka and shabdaakarshana, pataprasaaranayantra, dishaampati yantra, pattikaabhraka yantra, suryashaktyapakarshana yantra or collector of solar energy, apasmaaradhooma prasaarana or ejector of poisonous fumes, stambhana yantra, and vyshwaanara naalayantra.” They are thus described in “yantrasarvasva,” chapter 7, by the illustrious Maharshi Bharadwaaja.
Maharshi Bharadwaaja Sutra 1:-
Athopayantraani." | "Subsidiary Yantras."
Bodhaananda Vritti: Prepare a square or circular base of 9 inches width with wood and glass, mark its centre, and from about an inch and half thereof draw lines to the edge in the 8 directions, fix 2 hinges in each of the lines in order to open and shut. In the centre erect a 6 inch pivot and four tubes, made of vishvodara metal, equipped with hinges and bands of iron, copper, brass or lead, and attach to the pegs in the lines in the several directions. The whole is to be covered. Prepare a mirror of perfect finish and fix it to the danda or pivot. At the base of the pivot an electric yantra should be fixed. Crystal or glass beads should be fixed at the base, middle, and end of the pivot or by its side. The circular or goblet shaped mirror for attracting solar rays should be fixed at the foot of the pivot. To the west of it the image-reflector should be placed. Its operation is as follows:
First the pivot or pole should be stretched by moving the keelee or switch. The observation mirror should be fixed at its base. A vessel with mercury should be fixed at its bottom. In it a crystal bead with hole should be placed. Through the hole in the chemically purified bead, sensitive wires should be passed and attached to the end beads in various directions. At the middle of the pole, mustard cleaned solar mirror should be fixed. At the foot of the pole a vessel should be placed with liquid ruchaka salt. A crystal should be fixed in it with hinge and wiring. In the bottom centre should be placed a goblet-like circular mirror for attracting solar rays. To the west of it a reflecting mechanism should be placed. To the east of the liquid salt vessel, the electric generator should be placed and the wiring of the crystal attached to it.
The current from both the yantras should be passed to the crystal in the liquid ruchaka salt vessel. Eight parts of sun-power in the solar reflector and 12 parts of electric power should be passed through the crystal into the mercury and on to the universal reflecting mirror. And then that mirror should be focused in the direction of the region which has to be photographed. The image which appears in the facing lens will then be reflected through the crystal in the liquid salt solution. The picture which will appear in the mirror will be true to life, and enable the pilot to realise the conditions of the concerned region, and he can take appropriate action to ward off danger and inflict damage on the enemy.
Next Shaktyaakarshana yantra: “Yantra sarvasva” says, “Owing to the etherial waves and raging winds of the upper regions in accordance with die seasons, evil forces are generated which tend to destroy the vimaana. The Shaktyaakarshana yantra in the vimaana is meant to subdue those forces and render them harmless.”
Narayana also says: “Three fierce forces arise from the fierce winds and ethereal waves, and cruse destruction of the plane. The shalayaakarshana yantra by its superior force subdues them and ensures safety of the vimaana.” Its construction is as follows: The base is to be 3 feet long and 2 feet wide, and made of krouncha metal. A 12 inch tall 3 inch wide pole or peg made of 27th kind of glass should be fixed in its middle. To the east of it, as also to the west, 3 centres should be marked on each side. To the north and south also 2 centres should be marked on each side. At each centre screw-bolts should be fixed. Then tubes made of the 107th glass, with cleaned wiring should be fixed. A goblet shaped 15 inch sized glass vessel should be fixed on the base of the central peg. A 1 foot circular glass ball with three holes should be fixed in the main centre. A triangular shaped 1 foot sized mirror made of Aadarsha glass should be fixed on the 3rd kendra. Two circular rods made of magnetic metal and copper should be fixed on the glass ball so as to cause friction when they revolve. To the west of it a globular ball made of vaatapaa glass with a wide open mouth should be fixed. Then a vessel made of shaktipaa glass, narrow at bottom, round in the middle, with narrow neck, and open mouth with 5 beaks should be fixed on the middle bolt. Similarly on the end bolt should be placed a vessel with sulphuric acid (bhraajaswad-draavaka). On the pegs on southern side 3 interlocked wheels should be fixed. On the north side liquefied mixture of load-stone, mercury, mica, and serpent-slough should be placed. And crystals should be placed at the requisite centres. “Maniratnaakara” says that the shaktyaakarshana yantra should be equipped with 6 crystals known as Bhaaradwaaja, Sanjanika, Sourrya, Pingalaka, Shaktipanjaraka, and Pancha-jyotirgarbha.
The same work mentions where the crystals are to be located. The sourrya mani is to be placed in the vessel at the foot of the central pole, Sanjanika mani should be fixed at the middle of the triangular wall. Pingalaka mani is to be fixed in the wide mouthed glass globe. Bhaaradwaaja mani should be fixed in the opening in the naala-danda. Pancha-jyotirgarbha mani should be fixed in the sulphuric acid vessel, and Shakti-panjaraka mani should be placed in the mixture of magnet, mercury, mica, and serpent-slough. All the five crystals should be equipped with wires passing through glass tubes. Wires should be passed from the centre in all directions. Then the triple wheels should be set in revolving motion, which will cause the two glass balls inside the glass case, to turn with increasing speed rubbing each other, the resulting friction generating a 100 degree power. That power should be conveyed through wires to the sanjanika mani. Mingling with the force existing therein, that force issues out and should be transmitted through wires to the sourrya mani. On contact of the power therein the force will split into 5 streams.
Each of the five power streams should be connected with one of the manis, Bhaaradwaja, Sourrya, Pingala, Pancha-jyotirmani, and Shakti-panjara mani. Mingling with the force in each mani, they form five forces, which are named by Atri maharshi as Raja, Mourtvica, Chundeera, Shoonya, and Garbha-vishodara. These should be passed by wires to the sulphuric acid vessel. They then form 3 forces, named marthanda, rowhinee, and bhadra. Marthanda shakti should be passed into the load-stone, mercury, mica, and serpent slough liquids. The resulting current should then be passed through wires to the wide mouthed glass globular vessel. Solar force pregnant with etherial force should be passed into the Naaladanda, and thence to the vessel with marthanda shakti. The power of the solar rays entering that vessel mingles with the marthanda shakti inside, and the resultant force has to be focussed towards the adverse force of the etherial current which will be thereby nullified and the vimaana will be protected.
Then the Rohinee shakti should be passed through wires into the vessel containing the fivefold load stone, mercury, mica, serpent slough acid, and the resulting current passed to the Bhrajasvaddraavaka or luminous acid vessel at the foot of the central pole. Then from the air-route collect the wind-force impregnated solar rays and pass them also into the above vessel. Mingling with the rowhinee shakti therein a super-force will be created which should be passed through the northern pivot, into the rowhinee power vessel. The united force should then he directed against the malefic wind force in the air-route, so that it will tame the evil force and protect the Vimana. Then from the suragha tube Bhadraa shakti should be passed into five fold acid vessel. The resulting force should be passed through wired tubes to the foot of the triangular wall, and thence to the pivot on the southern side. The force should then be directed against the evil roudree Force in the air-route. Neutralising that third destructive force in the sky, the vimana will be allowed smooth passage in the sky.
The Parivesha-kriya yantra: According to Yantra-sarvasva, by manipulating the five forces a halo is formed around the vimana, and by drawing the solar rays into contact with it, the rays will speed the aeroplane along the rekhaamaarga or safety line. This is achieved by the operation of the above said yantra.
Narayanacharya also says: “The mechanism which will manipulate the five forces so as to create a halo round the plane, and attracting the solar rays and contacting them with the plane, make them draw the plane smoothly and speedily along the air route without swerving into danger, is called parivesha-kriyaa yantra or halo-forming mechanism.”Soudaaminee kalaa says, “The forces of ksha, ja, la, bha, and ha, when united attract solar rays. ” According to “Gopatha-kaarika,” the forces in shireesha or Indra or lightning, clouds, earth, stars; and sky, are indicated by the letters ksha, ja, la, bha, and ha. By combining those live forces a halo, like that around the solar orb, will be created, and it will have the power or attracting solar rays. Kriyaa-saara says Shireesha has 2 parts, Clouds have 8 parts, Earth has 5, Stars have 7, and Aakaasha or Sky or Ether has 10. The Aakarshana yantra should attract these forces and unify them. Then through the mirror above the vimaana attract solar rays, and apply them to the unified forces, A halo will be created, and that halo, in combination with the solar rays, will draw the plane through a safe course like a bird held by a string, Its formation is thus explained in Yantra-sarvasva: “Athha Yantraangaani”
We now deal with the parts of the yantra: A foot-plate: 23 main centers to be marked on it, with lines connecting the centres. Similar number of revolving screws, wired tubes, pole with three wheels, eight liquids, eight crystals, eight liquid containers, mirror to attract the forces of shireesha, cloud, earth, stars, and aakaasha, five electric mechanism, five barks of trees, copper coated wires, five leathers, hollow screws, revolving screw with wire, vessels for storing the energies, vessel for mixing the energies, smoke-spreading yantra, air-fanning yantra, halo creating tube made of milky-leather, solar ray attracting mirror tube, tube for collecting the solar rays reflected in the mirror at the top portion of the vimaana, crest-crystal, screw for connecting the solar rays to the vimaana. These are the 23 parts of halo producing yantra.
Its construction is now explained: A wooden base 23 feet square, made of black pippala or holy fig tee. 23 centers enclosed in a case made of 35th type of glass. 23 lines to the centres. Revolving keys to be fixed at the 23 centres. Wired glass tubes should connect one centre with another. A glass pole made of the 37th type of glass, 5 feet long, 1 foot thick in the middle, 18 inches thick at the neck, with a 10 fact wide top, should be fixed as the central pillar, with 3 revolving wheels. Eight acids should be placed in the eight directions from the north-east side. Their names are rubnaka, kraantaja, taarkshya, naaga, gowree, vishandhaya, khadyota and jwalana. The rubnaka acid is to be placed in the north-east centre, kraantaja in the centre, naaga at the southern centre, gowree at the south-west corner, vishandhaya in the western centre, khadyota at the north-west centre, and jwalana at the northern centre in 8 glass vessels. The names of the vessels are also given by Shaarikaanaatha: shila, abhra, paara, vyrinchika, vaaluka, asuragranthika, sphutika, and pancha-mrith.
The 8 vessels are made out of these 8 elements by process defined in “Darpana-prakarana.” The rubnaka acid should be filled in shila-darpana vessel; kaarshnya-acid in abhrakaadarsha; kraantaja acid in paaraadarsha vessel; naagadraava in vyrinchi-aadarsha vessel; khadyota acid in sphutikaadarsha; gowree acid should be filled in vaalukaadarsha vessel; vishandhaya acid should be filled in suragrathika vessel; and jwalana acid in panchamrid vessel. In the 8 acid filled vessels 8 crystals are to be inserted. As mentioned in “Maniprakarana” their names are dhoomaasya, ghanagarbha, shalyaaka, shaarika, tushaasya, somaka, shankha, and amshupa. Having mentioned their names, we now explain their disposal. Dhoomaasya mani is to be placed in rubna acid vessel. Ghanagarbha mani should be placed in kraantaja acid vessel.
Shalyaaka in kaarshni acid vessel. Shaarika in naaga acid vessel. Tushaasya is to be placed in gowree acid, Shankha in jwalana acid; Somaka in vishandhaya acid; and Amshupa mani is to be placed in khadyota acid vessel. In front of these manis, eight shaktyaakarshana, or energy-imbibing mirrors are to be fixed. Their names according to Bharadwaja are taaraasya, pavanaasya, dhoomaasya, vaarunaasya, jalagarbha, agnimitra, chaayaasya, and bhanukantaka. Their location is as follows: Six inches in front of dhoomasya mani the taaraasya mirror with an iron rod with a switch attached to it should be fixed. Pavanaasya mirror should be fixed similarly in front of ghanagarbha mani. Dhoomaasya mirror should be fixed 6 inches in front of shalyaaka mani. Vaarunaasya mirror should be fixed in front of shaarikaa mani. Jalagarbha mirror should be fixed in front of somaka mani. Agnimitra mirror should be fixed in front of tushaasya mani. Chhayaasya mirror should be fixed in front of shankha mani. And Bhanukantaka mirror should be fixed in front of amshupaa mani.
Then in the western centre should be installed the electric generator with switch. Copper-coated wires covered with live kinds of skins, should be spread all-round, proceeding from the shakti-yantra or electric generator. The names of the five skins, according to “Kriyaa-saara,” are rhinoceros, tortoise, dog, rat or hare, and crocodile. According to “Twangnirnaya-adhikaara,” or chapter on skins, for seats in vimaanas, and, for containing acids, and covering wires, five kinds of skins are mentioned by the learned; skins of rhinoceros, tortoise, dog, rat or hare, and crocodile. These five are to be used for the purposes of cove-ring, and seating. Wires covered with these skins are good conductors of electricity. The bhraamanee keela, or central revolving pole should be fixed in the centre so that when it revolves all the other pivotal centres also revolve. Eight energy storing vessels should be placed in the 9th, 8th, 10th, 12th, 13th, 15th 16th and 11th centres. The sammelana vessel or coordinating vessel should be placed in the front of the 23rd centre. To the south of it at the 21st centre the wind blowing mechanism should be fixed.
The Vaata-prasaarana or wind-blowing yantra is thus described: In the central pivot there are to be 5 wheels which will turn with 100 linka revolutions by contact with electric wires: in the east and west two bellows on pivots: two air-containers with 3 mouths or openings: 6 wheels which prevent air-motion: two tubes with switches which will cause spreading: wheels with keys that will induce speed, or full speed, slow, very slow or stop, shaped like a tortoise, having two bharas or parts?, and having a wheel fixed at the top. That is a vaata-prasaarana yantra. The dhooma-prasaarana yantra or smoke-spreading yantra is as follows: with three openings, 5 satchels inside, 8 wheels, three keelakas or switches, encircled by electric tube, provided with smoke-generating mani or crystal, and equipped with 5 acids, with two churning wheels with keys, with two smoke containers attached to the bellows tube, with smoke-spreading yantra, and it is to be fixed at the 20th centre. The parivesha-kriyaa naala or halo-creating tube is thus explained. Out of 5 milks from 5 kinds of milk trees, 6 barks of trees, and 2 valkalas (hemp, jute), cloth is fashioned. And that cloth should be used in preparing the parivesha-kriya or halo-forming tube.
It is stated in “Ksheeree-pata kalpa”: In the realm of milk-yielding trees, dugdha-pranaalee, patapaadapa, payodharee, panchavatee, and virinchi are the 5 most suitable for manufacture of milk-cloth useful for vimaanas. “Patapradeepikaa” also says, “Among the milk-trees, the best for producing milk-cloth are the following five, payodharee, panchavatee, viranchi, patapaadapa and dugdhapranaalika. The six bark-trees are godaakanda, kurangaka-niryaasa, aandolikaaviyatsaara, lavika, prishatka, and kshmaamala. In conjunction with the milk from milk-trees these barks produce cloth which is flawless, strong, and soft. For the two valkalas, according to “Agatatva-nirnaya” out of 5000 kinds of valkalas from shaarikaa to panchamukhee, the two named simhikaa and panchaanga are said to be excellent for producing the milk-cloth required for vimaanas. The composition of the cloth is as follows: Dudgdhapranaalika milk 8 parts, 10 parts of the milk juice of the patavriksha, 7 parts of payodaree or cocoanut milk, 18 parts of the milk of the 5 vata or ficus trees, and 12 parts of virancha tree.
The ambikaa-shatka composition is 10 parts of godaa-kanda, 17 parts of gum from kurangaka, 15 parts of aandolikaa viyatsaara, 12 parts lavika, 20 parts of prishatka, and 15 parts of kshmaamala. The two jute cloth proportions are given in “Shana-nirnaya chandrikaa,” as 28 parts of simhikaa jute, and 18 parts of panchaangavalkala jute. These proportions of 5 ksheera or milk, 6 ambika or barks, and 2 valkalas or jutes, should be mixed together and unified, and boiled in paakaadhaana yantra and churned a number of times, and processing with acids 12 times, should be filled in pata-garbha kriya or cloth-making yantra, and milk-cloth of excellent quality obtained. The parivesha kriyaa-tube made out of this cloth will, by manipulation of the concerned switch, expel smoke from the vimaana, and by quick advancing and reverse revolutions of the wheel will spread the smoke all round so as to envelope the vimaana by means of the smoke-screen.
The Kiranaakarsha-Naala: 16 parts of the 305th variety of glass, 5 parts of kaancholikaabharana, 6 parts of nagakesara or merua ferrea,–aletris hyacinthoides, 4 parts of couries, sunflower, and Indian spikenard, 8 parts of pure borax, iron dross, onion juice, cuscus grass powder, ruby glass, the three varieties of salt-petre, sand, essence of suranjikaa, viranchi flour, essence of black-mica, essence of bael fruit, and juice of flower buds, these twelve ingredients, in the proportion of 27, 5, 7, 3, 8, 7, 3, 11, 8, and 12, are to be filled in the frog-shaped crucible, and placed in the frog-shaped furnace, and melted with 300 degrees of heat with the help of two-winged bellows. The resulting liquid is to be poured into the darpana yantra or glass-making machine, so as to produce the kiranaakarshana or rays-attracting yantra. The tube made of this glass should be fixed at the top of the concerned yantra.
Next- the pratibimba-arka-kiranaakarshana naala, or tube for attracting the reflection of the solar says: According to “Naalikaa-nirnaya,” the essence of squash gourd, juice of momardica, 2 parts, of the salt of the two wheeled root vegetable, 3 parts of salt of simhamoola, 122nd type of glass, essence of white mica, jelly stone, borax, root of Bengal-madder, thorn at the root of bamboo, lead, mercury, these 15 ingredients are to be mixed in the proportion of 5, 12, 4, 3, 7, 3, 11, 4, 9, 12, 20, 18, 12, 5, 20. The mixture should be filled in the crucible known as samavargika, and heated in the furnace of the same name, and heated to the degree of 315, with the aid of bellows called suraghaa. The resulting liquid should be poured into the mirror- making machine. The resulting product will be a fine bimbaarka-kiranaadarsha, or reflected solar ray attracting mirror. This should be fixed in the central portion of the vimaana and in the 10th kendra, with five circled screws.
Now author deals with the crest crystal of the vimana. The crest-crystals are of 103 kinds. They are named in “Mani-kalpa-pradeepika” as belonging to the 12th class of 32 groups of crystals. Their names are: shankara, shaantaka, kharva, bhaaskara, Mandana, kalaantaka, deeptaka, nandaka, chakrakantha, panchanetra, Rajamukha, Raakaasya, kaalabhyrava, chintamani, koushika, chitraka, bhaskara, uduraaja, viraaja, kalpaka, kaamikodbhava, panchasheershna, paarvanika, panchaaksha, paaribhadraka, isheeka, kaashabhrit, kaala, kanjaasya, kowtika, kalaakara, kaarmika, vishaghna, panchapaavaka, symhikeya, roudramukha, manjeera, dimbhika, pingala, karnika, krodha, kravyaada, kaala-kowlika, vinaayaka, vishwamukha, paavakaasya, kapaalaka, vijaya, viplava, praanajanghika, kaarmukha, prithu, shinjeera, shibika, chanda, jambaala, kutilormika, jrimbhaka, shaakamitra, vishalya, kanka-gowrabha, suragha, suryamitra, shashaka, shaakala, shaktyaakara, shaambhavika, shibika, shuka, bherunda, mundaka, kaarshnya, puruhoota, puranjaya, jambaalika, sharngika, jambeera, ghanavarshmaka, chanchvaaka, chaapaka, ananga, pishanga, vaarshika. Raajaraaja, naagamukha, sudhaakara, vibhakara, trinetra, bhoorjaka, kumuda, koorma, kaarmuka, kapila, granthika, paashadhara, damaruga, ravi, munjaka, bhadraka.
These are the 103 crystals suitable for being fixed as crest-jewels of the vimaana. One of them is to be fitted to the central pinnacle at the top of the vimaana, and the wires from the electric dynamo should be connected to it, so that it might be supplied with power. On the upper side should be attached wires for collecting solar rays, so that the two forces might act in combination. The switch-gear for connecting the vimaana with the solar energy is explained in “Brihath-kaandika.” Sandhaana-keelakaas are of 25 kinds. Their names are pinjuleeka, keeranaka, dimbhaka, paarvateeyaka, kachchapa, gaaruda, uddanda, shaktipa, govidaaraka, pavanaasya, panchavaktra, vajraka, kankana, ahirbudhnya, kundalika, naakula, oornanaabhika, trimukha, saptasheershanya, panchaavartha, paraavatha, aavarta, naabhika, oordhvaasya, shilaavarta. Amongst these the 9th, govidaaraka, is best suited to connect the vimaana with the solar beams for safe navigation. This is Pariveshakriyaayantra.
Next Angopasamhaara yantra: During the passage of sun and other planets in the 12 houses of the zodiac, owing to the varying speeds of their progressive and retrogressive motions, conflicting forces are generated in the zodiacal regions, and their collisions will let loose floods of fierce forces which will reduce to ashes the parts of the plane which get involved with them. The pilot should get warned by the ushna-pramaapaka yantra, or heat-measuring instrument, and quickly fold the concerned parts and ensure their safety.
It is described in “Yantrasarvasva” as follows: Purifying the metal sumrileeka mixed with manjeera, a pedestal should be cast, 12 feet long, 18 inches thick, and shaped as a square or circle. Then mixing the magnetic stone and dimbika, after purifying them with acids, cast a pole 3 feet thick and 30 feet tall, with springs, as in an umbrella, at the foot, in the middle and at the upper end, and fix it in the centre of the pedestal. Rods made of mixed metal like umbrella rods, provided with 5 springs, should connect the springs in the pole with the several limb mechanisms of the vimaana. Two revolving wheel springs with two tubes with 3 faces and 3 wheeled springs should be fixed at the bottom of the pole, near the spring. Above there should be fixed an oiling tube which will keep all the springs well-oiled. When a particular limb of the plane has to be contracted the spring at the foot of the pole should be turned so as to induce the spring of the part to operate so as to contract or open up the part as need be so that the danger to the part will be prevented. By the operation of the angopasamhaara yantra, any part of the plane can be folded up to avoid danger and opened out subsequently.
Vistritaasyaa kriyaa yantra or wide-opening mechanism: When the various powers, subterranean, eight cardinal points, earth, cloud, electricity, and oceanic, consemble in padma-mukha, a power called vishambharee is generated. It breaks through the earth, emitting great heat, mounts with a 300 linka speed to the upper sky regions, and reaching the aerial routes, envelopes the vimaana, and affects the personnel inside causing grave physical disabilities, and paralysing the brain. For the purpose of curbing it and nullifying it, the vistritaasyakriyaa yantra is to be installed in the vimaana. According to “Yantrasarvasva,” a foot-plate, of an arm’s length, and 22 inches thick, and round-shaped, is to be made of the wood of the sacred peepul tree. A pole of an arm’s thickness, and 32 inches high, is to be fixed in the middle of it. Reversible wheeled double-switches should be fixed along its height, connecting each of the sectional mechanisms in the vimaana, through tubes reaching to the bhastrikaa naala or bellows tube attached to the mechanisms. At the foot of the pole three revolving wheels, and at its back the contracting switches, have to be fixed. First peetha or footplate, then pillar, then revolving springs, jointure tubes, two-wheeled keelakas, two-winged bellows, three wheel moving mechanism, contracting mechanism, are eight constituent parts of this machine.
First the triple wheeled mechanism should be switched on. That will set the double wheels in motion. That will make all the springs attached to the pillar begin to operate. The two winged bellows attached to the double-wheels will open up. Wind will rush out and force through all the sandhi-naalas or jointure tubes. That will set the bellows in the central operating; thereby the bellows of the sectional mechanisms will come into play, and air will flow out in a flood, and taking hold of the vishambharaa shakti expel it to the aerial regions where it will get lost. Thus the personnel inside the vimaana will be saved from disabilities and restored to normalcy.
Vyroopya mirror: Says “Yantrasarvasva”, When enemy planes come intent on destroying the vimaana, the vyroopya mirror is intended to frustrate them. Its parts are, peetha or stand, central switch-gear, electric pole, smoke tube, betel-nut oil, triple-wheeled spring, three satchels, smoke light, and contraction tube. The peetha or seat should be 2 feet wide and 2 feet tall, and circular, and made of bael tree wood. 12 centres are to be marked therein. At each centre revolving joints should be fixed. Jyotistambha or electric pole, 24 inches thick and 24 inches tall and made of vyroopya darpana glass, is to be fixed in the centre. In front of it the electric machine should be fixed in the 2nd kendra. In the 3rd kendra should be fixed the turning smoke tubes with winding wires. The oil vessel should be fixed in the 5th kendra. The 3 satchels, with 3 mouths, one foot high and made of milk-leather should be fixed in the 6th 7th, 8th and 9th kendras, up to the smoke tube. In the tenth kendra should be fixed the smoke-extinguishing tube mechanism, and the light-extinguishing tube in the eleventh kendra. The winding wire tube should be fixed in the 12th kendra.
The operation of the mechanism is as follows: Drawing the electrical energy from the dynamo, it must be applied to the triple-wheeled mechanism. That will be set in motion. The wires proceeding from there will convey the power to all the other mechanisms and set them in motion. Kendras 3, 4, and 5, will become active. When kendra, 9 is switched on the koshas attached thereto will become active. From the 5th kendra the current should be passed to the oil vessel. The oil will then convert itself into poisonous .gas. The gas should be filled in the 3 satchels and the 3 tubes. The fumes from two of the tubes should then be discharged towards the enemy planes. They will encircle the enemy planes and envelope them with a smoke-screen. Then the betelnut oil should be lighted, and fluxed in the jyoti stamhha or light-pillar. The light within the pillar will suffuse it with red glow like a china rose; and pervade the sky. Then the electric glow should be applied to that glow. The resulting glow will be multi-coloured like a rain-bow, with violet, indigo, blue, green, yellow, orange, and red. Then the poison-fumes from the 3rd tube should be drawn through the air tube, and let into the multicolour-glowing light-pillar. The fume will burst into light, and then should be passed through tube into the vyroopya darpana.
The light glow will pervade the mirror and attain 3000 degree intensity, causing a blinding glare and paralising the enemy. Then the gas in the three satchels should be projected with 25 linka speed towards the smoke screen enveloping the enemy. Then the smoke from the tubes should be projected with 28 linka speed into that screen. Then the smoke filled glow will flood over the enemy personnel and affect their body joints, organs, mind, vision, and induce inertness, and make them all fall down senseless. Then the pilot could change his air-route and proceed forward safely.
Then Padmachakra mukha yantra: According to “Yantra sarvasva,” its parts are, peetha or pedestal, pillar, tubular pole, electric wiring, glass lotus petals, lotus formation process, places where the lotuses are to be located, wind inhaling and leather-bellows mechanism, contracting and expanding switches, triple-wheel fixing arrangement, air flow outlets, folding up mechanism. These are the 12 parts of the padmachakra mukha yantra. The peetha or seat should be made of the wood of pippala or the holy fig tree, 8 feet and 3 feet high, and square or circular. Mark 12 fixing centres on it. From the central pillar draw lines towards the 12 spots. The central pole, two tubular posts on either side of it, electric wire in eastern centre, lotus petals in the north, formation of lotus in the northern and southern centres, fixing of the lotuses from the north-east to the south-east corner, to the east air-filling bellows. In the north west corner the contracting switch, and the expansion switch in the south-west corner, triple-wheel revolving mechanism on the eastern side, air flow outlets underneath each lotus. To its south, the contraction switch.
These are the 12 parts to be fixed in the 12 centres. The production of the parts is as follows: The central pivot should be made of abhra-mrid-darpana, or mica-sand glass. According to “Darpana-prakarana”– 5 parts of rambhasatva (plantain stem?), 8 of manjoosha (madder root?), 5 parts of kaanta (ayaskaanta? sooryakaanta?), 8 parts of kravyaada (jataamaamsi), 3 parts of aadhaka essence, 7 parts of tortoise shell essence, 18 of bhalyatvak, 3 essence of kudmala or flower buds, 8 of bamboo salt, 3 of hooves, 28 parts of shoonya-mrid or mica ash, 4 of trivikrama kshaara, 2 of conch, 5 of mercury, 8 of salts, 1 of creepers, 3 of silver, 3 of eye-ointment, these 18 ingredients, purified, filled in crucible, placed in varaatakunda furnace and boiled to 200 degrees, and slowly filled in darpana yantra, will yield an excellent abhra-mrid darpana.
Two tubular poles of the size of an arm, made of this glass, should be placed on either side of the pivot. From the central pole electrical wiring should be connected to the 12 centres. In the centre of the switch tubes should be placed the lotus petals, and 150 finely made glass lotus petals should be spread on the northern side electric wires. The petals are to be made, according to Lalla, by mixing 15 parts of the mica glass, with 4 parts of sourika salt, duly mixed and finely powdered and melted in pattikaa machine, when like onion-skin layers, petals will take shape. Then the wires attached to the petals should be brought together from the several centres, and attached to the lotus forming mechanism. By turning the concerned wheel the petals will move towards the centre and form a lotus. Each petal will then become a tube, and by their juggling each tube will form 2 petals. The air-attracting mechanism should be placed in front and set to work. With a shrieking noise the air will be sucked in by each tube and the petals will shoot the air far into the outer air.
It is said in “sandhaana-patala–” The scattering of a blizzard which may obstruct the progress of the vimaana is only possible by means of the padma-sandhaana and not otherwise. Therefore the spots where the lotuses are to be inserted are now indicated. On the eastern side from the north east to the south east the lotuses are to be erected in seven places in close order. Beneath the seven lotuses should be fixed seven leathern bellows capable of deep draughts of air. On the north west corner should be fixed the double-wheeled contracting mechanism.
According to “Kriyaa saara,” by turning the main wheel in right motion, and the upper wheel in reverse motion at full speed, the yantra will suffer contraction. This machine is composed of 6 wheels spread out, 5 naalaas or tubes, 12 wires and 12 openings, and 12 keys which will cause contraction of the 12 parts, with widened mouth at the upper and lower parts, and provided with 2 revolving keys. By placing such a contracting machine in the north-west corner, the machine could be contracted when desired. Now we shall deal with the expanding mechanism. It is round like a water pot, with 12 wheels and mouths, having 12 tubes with rods inside with 12 revolving springs for ascending motion, and with a central spring for filling with air. With such a mechanism the yantra can be made to stretch its parts. This should be fixed in the south west corner. Then at the eastern face the triple-wheeled revolving spring, called “bhraamanee-keelaka”, should be fixed. It has 3 ivory wheels, consists of 3 poles, wooden top shaped like shimshumaara, with wheels with spring on top. By its operation the several parts of the yantra are set in motion, and by the operation of the concerned springs, the yantra will expand. Therefore the 3 wheeled bhraamanee mechanism should be properly fixed at the eastern kendra with 5 bolts.
Underneath the lotuses air flow routes should be provided. There should be openings 12 inches wide, 2 inches high, be leather-covered, made of pippala wood, with 7 tubes for the flow of wind. Seven such tubes should be fixed beneath the seven lotuses, and provided with keys. In the southern centre the contracting mechanism or upasamhaara keela, with 12 outlets, should be fixed. Owing to the seasonal changes forces will generate in the joints of the outer space, and combining with the oceanic forces will reach the realm of air and cause a commotion which will spread out with fierce force into the farthest air pockets, and let loose typhoons which reach the vimaana, and produce a dusty excrescence which will induce chicken-pox-like skin eruptions on the pilots and other occupants, and also break up the vimaana. In order to suck up that foul wind-flow, and expel it out of the vimaana, the padma-patra-mukha yantra is prescribed.
Next Kuntinee-shakti-yantra: Now we shall deal with kuntinee-shakti yantra. In mid-summer, out of the myriad heat rays of the sun, by the union of the 3, 5, and 10th class of rays, a fierce force of blazing heat named kulakaa is generated.
It is said in “Ritukalpa”, From the solar heat generative source 3 Mahaakshoni and 21 crores 500 lakhs 16 thousand and nineteen heat rays emanate. They are classified into 5 crores 8 thousand and 107 groups in Vaalmeeki ganita. Each group is divisible into 100 sub-groups. Of these when the rays of sub-groups 3, 5, 10 from the second group get mixed up in the heart of summer, a force called Kulakaa with fiery intensity is generated; and when it moves into the path of the flying vimaana, the plane will be reduced to ashes. To protect against that the kuntinee-shakti yantra should be installed in the neck portion of the vimaana.
Sage Narayana also says: Amongst the divisions of the heat rays of the summer sun, the second group has 85000 rays. Out of them those numbered 8, 3, and 10 are specially intense, and they attract the pramlochana shakti from koorma portion of the universe, and produce a fierce heat-wave called kulikaa. If a vimaana happens to encounter it in its course, it will be burnt to ashes. To safeguard against that the kuntinee-shakti yantra should be installed in the neck section of the vimaana. Lallaachaarya also confirms: Out of the many groups of the heat-rays of summer, numbers 3, 5, and 10 in the 32nd division of the 2nd group of rays’ tend to contact the pramlochana shakti in koorma and produce a fierce force called kulakaa which will destroy the vimaana. The erection of the kuntinee-shakti yantra in the vimaana will prevent it from such destruction. According to “Yantra Sarvasva”, Among the constituent yantras of the vimaana, the kuntinee-shakti yantra is required to protect it from the combustible heat waves known as kulikaa in summer. Its parts are ground-plate, central switch-board, acid vessel cloth, with folds, chakradanti naala, milk cloth, tube covering switches, revolving wheel equipped with electric wiring, and contracting mechanism. The peetha or ground-plate should be 3 feet wide and ½ foot high, and round like a drinking bowl, seven kendras or centres commencing from the eastern side, turning switches in the seven centres, the acid vessel in the central kendra.
“Kriyaasaara” Says: For capturing kulikaa the oil from gunja or the seeds of the shrub abrus and tobacco leaves, and mercury and shanaka crystal are recommended for use. The oils or acids of the seeds and tobacco leaves are to be filled in goblet like cup made of glass made of naaga, crownchika, and sowrambha metal, add purified mercury, and fix in the central kendra. Then apply the solar rays to the vessel. By the action of the rays on the acids the crystal in the vessel will become charged with a cold frigid force called krownchinee. Then when the kulikaa force enters the vessel with its fierce heat, it will be sucked in by the cold-storage crystal. In the left kendra the cloth with folds should be fixed.
Says “Patakalpa.–” In order to confine in the crystal the fierce heat of kulikaa it should be wrapped in the folds of a cloth of fine and strong texture made of spikenard and jute yarn, with 5 folds and 3 openings. From the openings 3 glass tubes should be projected with downward bends into 3 wide mouthed vessels. To the north–east must be fixed the chakradanti naala for attracting the kulikaa force. Snake-skin, gum of srini, woollen yarn, soft grass, should be boiled together and lac-coloured cloth-like glass prepared, and purified with sundikaa wood oil. It should he rolled in coils just as a snake circles up in coils and sleeps. The tiny glass tubes should be attached at the bottom of the chakradanti as directed. Then ksheeree-pata naala, or milk-cloth tube is to be fixed. Made of milk-cloth with wide-opening, strong, soft, a tube should he inserted in the mouth of the chakradanti, and its end should be made to reach the hole in the peetha. Through that the kulikaa force makes its exit. After placing ksheeree pata naala like this with key, the electric wire connected central operating switch should be placed in the west. And to the north-east of it the vistritaasya or opening out switch should be fixed.
Says “Kriyaasaara”: It should have two satchels, two openings, two right-revolving and reverse-revolving wheels. In the eastern opening should be fixed the 2 right-revolving wheels. And in the northern mouth should be fixed the 2 reverse motion wheels. And as in an umbrella, sticks connecting all the parts with the centre, for the purpose of expansion and contraction by turning a switch. By operating the switch in the eastern opening all parts will open out or expand. By operation of the northern switch all parts will close up. This is the upasamhaara keelakaa. Having enumerated the parts of the yantra, their operation is now given. First the electric switch. By putting it on, the Bhraamanee chakra or pivotal wheel will revolve setting in motion individual parts as and when desired by turning their respective switches. Then electric current should be passed to the acid containing the crystal. Solar rays also should then be passed into it.
Thereby, in the acid there will be generated a female shakti of 5 nyankas called sowlikaa. Similarly in the crystal there will be generated a male shakti of 8 nyankas called chulikaa. By operation of the electric current the two shaktis will get unified and produce an extremely cold shakti called “crownchinee,” capable of attracting the kulikaa. That crownchinee force should be projected through naala or tube towards the kulikaa, like imbedding a gunja pea in a lump of lac. Thereby the crownchinee will drag the kulikaa inside the yantra through the tube and drop it into the acid vessel where it will be imbibed by the crystal. Then the patormikaa key should be turned, whereby the patormikaa will become wide open preventing any air from entering the crystal by covering it completely. Then the chakradanti key should be turned slowly, so that its mouth opens out and sucks the hot kulikaa from the crystal, and stores it inside itself. Then the key of the sookshmaadarsa naala, fine mirror tubes, should be operated. The kulikaa in chakradanti will emerge through the 3 tubes. Then the vistritaasya key should be operated quickly so that all the parts will open out, and the kulikaa shakti will get out and disappear, and the danger to the pilot will have passed. Then by operating the upasamhaara keelaka, the expanded parts will close up and the yantra will return to normalcy. Now we shall deal with Pushpinee yantra. When the pilot has to travel during spring and summer months, the pushpinee yantra is intended to provide him with necessary comforts.
According to “Khetavilaasa”: In spring a force called sowrikaa emanates from the south-east. And in summer a force called panchashikhaa arises in the north-west and is intensified by the sun’s rays. Panchashikhaa contains two kinds of poisons. Sowrikaa having fire and moon contents is cold and hot, cold internally, and hot externally. It generates warmth in all creations, making the human kind perspire, and the trees and vegetation bring out their milk and gums. Thereby their bodies are relieved of harmful materials likely to lead to diseases. By its cold effect and attracting the spring effect from the solar rays, it permeates all things, and brings out shoots, tendrils, flowers and a glow in all trees and creepers. Similarly it effects the 7 physiological components of the human body and increases their vigour, strength, growth, and glow.
Panchashikhaa shakti or force effects movable and immovable life adversely by its stultifying influence, shrinks and dries up the growth process of both vegetable and animal life and causes deterioration. To counteract this harmful effect of the season on the personnel of the vimaana, the pushpinee yantra is commended as one of the constituents of the aeroplane. Its parts are, the base, the cold processing mirror, keelaka or key, cold generating crystal, acid vessel, electric wheel with 100 spokes. The sunda-mud made glass is prepared, according to “Paarthiva-paaka Kalpa” as follows. Take salt, shinjeera, bone, and betel-nut salt, durona, kuruvinda grass (cyperus rotundus), gum, sowraashtra mud, virinchi vatika or banyan bark, silk cotton tree bark, and coir salt, these ingredients are to be taken in the proportion of 5, 12, 2, 3, 8, 3, 30, and 6, purified, filled in the crucible, and placed in the tortoise shaped furnace, boiled 32 times in 100 degree heat with the help of two faced bellows, and the resulting fluid poured into the cooling yantra. A pure and fine sunda-mud-glass will be formed.
With the glass thus produced by boiling 32 times, a base is to be formed 12 inches wide, 3 inches high, four-square or circular. From the centre of it 4 kendras or centres are to be marked. In the centre an arm-sized pivot made of the said glass should be fixed. On top of it is to be fixed the cold-processing mirror key. At its centre should be fixed the cold producing crystal. At the eastern centre should be placed the acid vessel. Dravapaatra or acid vessel is described in “Kriyaasaara.” It should be 12 inches wide and 12 inches high, shaped like a tumbler, circular, and hard like a cocoanut shell, and be made of the sheeta-ranjikaa glass. The glass is described in “Darpana Prakarana”. Shasha-piththa, udupiththa, borax, kutmala, jyotsnaa saara, rasonta kanda flour, kudupa-salt, mica salt, shoundeera jangha shalya flour, vaatohara, white niryaasa earth salt, and uragha.
These 12 ingredients should be taken in the proportion of 5, 3, 5, 1, 10, 10, 11, 8, 7, 2, 20, and 6, and after properly purifying them, fill them in lotus-shaped crucible, and placing it in the lotus shaped furnace filled with burning charcoal, and with the aid of the five-mouthed bellows blow the heat to 323 degrees temperature, and pour the liquid into the yantra. The resulting glass is called sheeta ranjikaadarsa or cold-receptacle glass. Cold-producing crystal is described in “Maniprakarana”: 5 parts of couries and manjula powder, 4 parts udumbara salt, 3 of rubhna, 8 parts of varchulaka, 7 of sheeta ranjikaadarsha, 3 of vatu, 28 of shaalmali, 3 of salts, 7 of mercury, 8 of white mica, 8 of karkataanghri salt, 5 of chowlika satva, 15 of niryaasa earth, 25 of sampaathi bird kneebone– These 14 ingredients, in the named proportions are to be purified and filled in mritkundala-moosha or earthen crucible, and placed in kulakundika furnace, and with the aid of tryambaka bellows blown into 300 degree temperature. Fill the boiled liquid into the mani-prasoothika, or crystal forming yantra. The crystal produced will be pure, hard, and intensely cold. In front of it should be fixed .the electric panka wheel, with 100 spokes and electric wiring, and purified by 3 acids. As per “Kriyaasaara,” 12 parts of copper, 3 of collyrium, 8 of zinc, should be mixed and melted with 100 degree heat. It will become pure like gold, yellow, fine, soft, and strong. It is called pancha-loha or five-in-one metal by those who know. 100 leaves like those of lotus should be formed out of them. Then 3 navels, three navel keys, and 3 wires, and a sounding keelaka or key, or switch, or wheel.
First the navel wheels with hinged rods should be fixed so that the 100 petals will he made to revolve with due speed on the four sides of the wheel. Similarly by the side of the wheel in front of it, another 100 petals should be properly fixed for revolving in reverse direction. And electric wires should be fixed on both sides of the centre of the western wheel, for operating the 100 spoked electric panka or fan. Then the vessel should be filled with the cold generating acid. And encircling the cold-generating mani or crystal, it should be placed in another vessel in the centre. And copper wiring enclosed in milk-cloth should be attached to the wire in the acid vessel. Two wires from there with switches should be connected with the cold ranjikaa glass or mirror in right-turning fashion. Then current should be switched into the electric wiring in the crystal and acid. Then by the contact of the electric current the forces within the crystal and the acid will get active and their combined cooling and comforting quality will enter the cold ranjanikaa mirror and concentrate in it. On operating the switch attached to it, the cold effect will spread out all over the interior of the vimaana, and overcoming the scorching seasonal effect, make it comfortable and pleasant for the pilot, and restore his efficiency. Similarly the 100 spoked panka (fan) should be switched on, when a breeze will be generated and air-condition the atmosphere of the pilots. Thus by the use of the crystal, acid, and panka, a state of pleasant comfort will be induced, and vigour, exhilaration, and competence will be injected into all the limbs of the body. Therefore this Pushpinee yantra should be installed in the southern section of the vimaana.