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Vedas and Upanishads (Introduction) | 101

Mathomathis would like to discuss on Vedas and Upanishads in length and detail. The following article was written by Kadambi Srinivasan Published by Tirumala Tirupati Devasthanams 2019. The word “Veda” has been interpreted in a number of ways by scholars. The word Veda originates from the Sanskrit root Vid:- “Vid" means to know. The word “Veda” then literally means knowledge.

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The MetaPhysics of Law (Conclusion)

 Source of Natural and Positive Law The devas or gods and asuras or demons, are allegoric terms, the term asura might stand politically for external invaders; historically for aborigines of India whom the Aryan immigrants had to repel!: socially, for the trash and bad characters; and psychologically, for the perverted tendencies in man. The terms devas and asuras stand broadly

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Sushruta Samhita | Diseases affecting the nervous system

Mathomathis would like to present an article on  Sushruta Samhita | Medical treatment of inflamed ulcers based on  the book Sushruta Samhita, volume 4: Cikitsasthana by Kaviraj Kunja Lal Bhishagratna | 1911 | 123,229 words. The article was adopted from the website: https://www.wisdomlib.org/, a detailed explanation is available on the website. The following article is on The diseases affecting the

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Vedic Creation – Birth of brahma and his kids | 102

Hindu Scriptures & Sanskrit Literature  | Mathomathis would like to

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Buddhist Conception Of The World | Western Continents | 102

The following article is a continuation from the previous article

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Vaimanika Shastras – Vimana Shastras | Yantra | 104

Mathomathis would like to present the article on the Vaimanika Shastras – Vimana Shastras by Maharshi Bharadwaaja Propounded by Venerable SUBBARAYA SHASTRY Translated into English and Edited, Printed and Published

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Puranas | Vedas | Philosophies

The Metaphysics of the Law – 102

Mathomathis would like to continue the discussion from the previous article on:- The Metaphysics of the Law – 101 State of Nescience State of Nescience is a state without predicates.

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